World AIDS Day 2011

World AIDS Day 2011; Creative Worship

Creative worship

These ideas for a worship service are structured around Psalm 22

The beginning of the journey

Before the worship there may have been music playing. So allow a few moments of silence before a reader (reading probably from the back of the church) reads Psalm 22:1-5.

Another voice then says: The person who wrote those words felt desperately alone. Such desperation is perhaps also the experience of many of those who are diagnosed with HIV/AIDS – particularly in parts of the world where treatments are too expensive to be widely available. Jesus Christ used these same words when he hung on the cross. He too felt desperately alone.

The voice continues: In spite of his agony, the psalmist trusted in God. Today our trust in God is linked to our belief, as Christians, that in Jesus Christ, God has known and has suffered the harshest human pain. From this trust new beginnings can dawn.

You could play music from The Umkhosi CD, a collection of songs performed by young South African singers dedicated to raising AIDS awareness. The faith and pain of the singers shines through their music. 

Moving onwards – yet deeper

A reader reads Psalm 22:6-11

Another voice then comments: The scorn experienced by the psalmist is sadly felt by too many people with HIV/AIDS. It reflects the mockery that Jesus Christ experienced as he hung on the cross. Yet, in spite of this suffering, the psalmist knows that God has cherished them throughout the whole of life.

You might wish to draw on the material in the sermon notes – The Body of Christ has AIDS – to reflect on ‘stigma’.

You could sing a Taizé chant, eg Within Our Darkest Night, Nada te turbe, etc

Example prayer:

Risen Jesus,

You are there close beside each person,

You descend to where we are,

To the very lowest point of our human condition,

And you take upon yourself all that hurts us,

Both in ourselves and in others.

You accompany every human being…

(Brother Roger of Taizé)

A prayer for deliverance

A reader reads Psalm 22:12-21

Another voice then comments: Although written in a very different context, the graphic language of the psalm seems to catch only too well the physical pain and suffering which is the lot of many people living with HIV or AIDS. However, the sense of alienation that is so all-encompassing at the beginning of the psalm is now replaced by direct words of prayer to God: ‘Come quickly to my aid.’

You might wish to use extracts from the bible study.

You could use the prayers of intercession

Telling your name to my brothers and sisters

A reader reads Psalm 22:22-26.

Another voice then comments: The mood of the psalm dramatically shifts, from lament to thanksgiving. The psalmist – who began by sensing himself or herself so alone – now feels supported as their brothers and sisters are invited to join in this ever widening song of praise. This circle extends to the corners of the earth. It is in this context that we can celebrate the support that USPG gives to churches in their ministry to people with HIV/AIDS. In supporting our brothers and sisters in this vital ministry we enable lament to turn into confidence and God’s name to be honoured throughout our world.

Use one or more of the examples showing how USPG is helping to support church work tackling HIV/AIDS

If people are holding candles/tea lights this could be the moment for them to be lit.

Pray the Lord’s Prayer together. If you wish you can pray this very slowly and at the end of each phrase offer silence for people to reflect, quietly or aloud, on ways in which the prayer links to the situation of people with HIV/AIDS.

All the ends of the earth

A reader reads Psalm 22:27-31

A voice then comments: The psalmist now extends the circle of praise even wider by calling on the people of God from the past and future, as well as the present, to add their voices to the chorus. We remember those who have died due to AIDS in the past, acknowledge the pain of those who suffer in the present, and offer our prayers for those who will be affected by this virus, directly or indirectly, in the future. We hold them in the embracing and infinite love of God. Let us shape our candles together in the form of a cross, the symbol of God’s ever-caring arms.

Sing a song of quiet confidence, eg In the Lord I’ll Be Ever Thankful (Taizé), during which people set down their candles in the form of a cross.

Background

Psalm 22 is perhaps the best known of all the Psalms of Lament. In the course of the psalm there is a dramatic shift in mood. The psalm begins with a sense of almost complete isolation and abandonment: ‘My God, my God, why have you forsaken me?’ Yet, by the end of the psalm, all of humanity is called upon to share in the psalmist’s hymn of praise. How far can we experience or share in the psalmist’s journey?

In the following order of worship, different sections of the psalm are interspersed with suggestions – for music, words, pictures, etc – that you might wish to use. These are only suggestions; you may wish to draw on other resources, or particular situations, to which the church can relate.

Whenever I read Psalm 22, I have the sense of being on a journey towards God. In the darkness, in the beginning, God seems far away and there is only the barest chink of light. But, gradually, God and the psalmist draw closer to each other and the light becomes brighter.

Notice that God, in verse 1, is accused of being ‘far from helping me’, but, by verse 19, is being described as ‘my help’. It would be effective if this sense of movement, and brightening light, could be portrayed in some way during the course of worship – perhaps by the readers, etc, moving gradually from the back to the front of the church and/or by beginning in a darkness which gradually becomes brighter as the worship progresses.

Clare Amos, USPG’s theological consultant

World AIDS Day 2011; Intercessions

Intercessions for use during the Eucharist

Intercessions could be provided with a focus by placing and lighting the Paschal Candle, lit and with a red AIDS ribbon attached.
We offer our prayers to God our Father, in whose image all is created, in the name of the Son through whom all is redeemed, and in the power of the Spirit whose healing and saving power is given.

Leader: Almighty God and Father, we bring before you our prayers. We pray for your Church and those places where it witnesses amidst suffering. We remember particularly those marginalised and affected by HIV and AIDS. May they find in you their hope, and know the broken body on the Cross is also the symbol of new life.
Lord, in your mercy;
Hear our prayer.

We pray for those suffering from the effects of HIV and AIDS. We ask you to be with them in their suffering. We pray for families and friends of those who suffer, that they may find strength and peace.
We pray for all doctors, nurses and carers, that they may bring relief and know purpose in the use of their skills.
Lord, in your mercy;
Hear our prayer.

We pray for communities torn apart by the ravages of illness and loss. We ask that you will raise up those who can bring leadership and hope. We pray that the nations of the world may be converted to address the imbalances of justice and poverty.
Lord, in your mercy;
Hear our prayer.

We pray for research programmes, and a blessing on those whose skills and endeavours may bring new treatments and cures.
Lord, in your mercy;
Hear our prayer.

We pray for those who seek to bring information, that educational outreach programmes will be successful in combating ignorance and misinformation about HIV/AIDS.
Lord, in your mercy:
Hear our prayer.

We pray for ourselves, that as the Body of Christ, we may know compassion for those who are sick and suffering, and know that all are in need of healing as members one of another.
Lord, in your mercy;
Hear our prayer.

We remember before you, Father, those who have died – and particularly those who have died from complications arising from HIV/AIDS. We pray that they find peace at the last.
Lord, in your mercy;
Hear our prayer.

In the one Spirit we are baptised into the one Body. We bring our prayers to God our Father through Jesus the Son who knows our every weakness and pain.
Merciful Father,
Accept these prayers through Jesus Christ your Son, our Lord. Amen

Offertory prayer
Lord, you show yourself in those who are vulnerable, and you make your home with the poor and weak of this world. Accept these gifts which we offer in your service. May they be symbols of your loving power among us, in Jesus’ name. Amen

Post Communion prayer
We offer you thanks and praise that in Jesus you have found us and placed us under the protection of your love. May we, your people, using all our energy and imagination, and trusting in your unfailing love, be united in conquering all disease and fear. We make this prayer in the name of the one who has borne all our wounds, and whose Spirit strengthens and guides us. Warm us with the fire of your Spirit so that all may come to know the joyful good news of healing and peace. May the love and compassion of God, the strength and healing of the Spirit and the life-giving words of the Son be known in all Creation. Amen

World AIDS Day 2011; Bible Study

Bible study: The tangible good news

Mark 1:35-45

Introduction
In the first chapter of Mark’s Gospel we meet a Jesus in a hurry, anxious to share God’s good news with a wide range of people. Initially this takes place in Capernaum, but then Jesus travels outside his home town.

In Jesus’ day, people with leprosy were regarded as ‘unclean’. It was forbidden by Jewish law to touch someone with leprosy, or for someone with leprosy to touch other people. (Leviticus 13-14 sets out both attitudes to people with leprosy and the rituals that had to be gone through before sufferers could be reintegrated into the community.) The fact that Jesus used touch – rather than merely words – is particularly significant: touch breaks down barriers symbolically, it provides psychological healing and it aids physical healing.

There is another intriguing detail about the story. Most of our biblical translations say that Jesus was ‘moved with compassion’ – in Greek splanchnizomai. It is a strong word which is related to the Greek word for a person’s internal organs – the English word ‘spleen’ comes from it. Quite literally we could say that Jesus was ‘gutted’ by what this man had gone through.

However, it may well be that what was originally written was not ‘moved with compassion’ but another verb which means ‘moved with anger’. The footnotes to the biblical text suggest this possibility. If this was so we can understand why people later on might wish to change the text – because the idea of a Jesus who is ‘moved with anger’ is frightening to many.

Questions for discussion

1. Compare the experience of the person healed by Jesus to someone living with HIV or AIDS today. What does this tell us about Jesus’ attitude to AIDS?

2. Why do you think some church-goers take a judgemental attitude towards AIDS, with some people even claiming it is a sign of God’s punishment?

3. Different translations state that Jesus was either ‘moved with compassion’ or ‘moved with anger’. How do the two translations alter our understanding of the incident? With what might Jesus have been angry?

4. Assuming both ‘moved with compassion’ and ‘moved with anger’ are applicable translations, how should this affect our attitude as Christians as we reach out to those who have been infected or affected by HIV?

World AIDS Day 2011; Sermon notes

Galatians 6:17 From now on let no one make trouble for me; for I carry the marks of Jesus branded on my body.

Then:
• The Christian faith is a ‘bodily’ faith – we believe that, in Jesus Christ, God took human flesh and became ‘body’. Our bodily experience is not therefore to be trivialised or neglected.

• This was shocking to many in the world of the New Testament – Creation and physical elements were seen as dirty. This was largely a consequence of the predominance of Greek philosophy, which held that the material world was of significantly less importance than the spiritual – an assumption Jesus challenged.

• Even worse – as Phil 2:7 puts it – Jesus took not the prestigious body of an emperor but ‘of a slave’.

• And the fate of this body – crucifixion – was the ultimate scandal for many in the ancient world.

• Jesus’ followers went on to express their unity by describing themselves as the ‘body of Christ’, whether slave or free, Jew or Gentile, male or female. This was shocking because it broke down social and religious barriers.

Now:
• In some ways we have become so anaesthetised to the phrase ‘the body of Christ’ that we fail to realise it is a powerful and shocking challenge.

• So the sentence ‘The Body of Christ has AIDS’ can serve as a sharp and powerful reminder of our unity with Christians who are living with HIV and AIDS. Perhaps their suffering can bring us all, as one body, closer to the cross.

• In Gal 6:17 the word translated as ‘marks’ is in Greek ‘stigmata’ – which is of course, the technical name for the wounds of Christ on the cross (wounds also visible in the hands of great saints such as Francis of Assisi).

• In turn, ‘stigmata’ is the plural of ‘stigma’, by which we mean ‘marks of shame’ or ‘our inability as humans to cope with one who is different than we are’ (Archbishop Njongonkulu Ndungane, South Africa). Stigma is something frequently experienced by people living with HIV and AIDS.

• The reality is that our brothers and sisters are suffering due to the stigma and physical effects of HIV and AIDS. Through our connectedness in the Body of Christ we are invited to share in and respond to their suffering.

• Through sharing in this suffering we have an opportunity to discover something profound about the love of God. God does not remove us from suffering, but – according to Isaiah 43:1-5 – he brings us through suffering to a deeper experience of his presence.

• See the reflection of Donald Hilton below:
‘How is it, Lord?
Is it that humankind is really one;
Life interlocked, emotions joined, our sinewed nerves combined?
And have I touched the secret of the Cross
Where pain of all is carried by just one,
Who,
Rising,
Lifts us all?
If so, then let it be,
And I will bear the pain,
And walk the way of Christ.’